Enrich your Lenten journey with reflections by
Our Lady of the Angels Province friar, Fr. Michael Martin, OFM Conv.
![]() 2019 Lenten Reflections with Friar MichaelEnrich your Lenten journey with reflections by
Duke Catholic Center Spring Newsletter![]() Johnstown Parish Pilgrimage to the Holy Land![]() Mass was celebrated at the Franciscan Church of the Visitation (Ein Karem). (l-r) Deacon Bruce Becker (Deacon at St. Francis of Assisi), Friar Anthony Francis, and Deacon Ronald Kolonich (Deacon at St. Peter Parish) ![]() Mass was celebrated in the 4th Century Chapel known as the Grotto of Gethsemane (aka Cave of the Olive Press). The crypt holds more than forty 5-8th century graves. Our Lady of the Angels Province friar, Fr. Anthony Francis Spilka, OFM Conv. and several of the parishioners of St. Francis of Assisi Parish (Johnstown, PA), where he serves as pastor, made a pilgrimage to the Holy Land the week of January 15-22, 2019. The visit included holy sites in Bethlehem, Capernaum, Tiberias, Cana, Jericho, the Jordan River (where all of the pilgrims renewed their Baptismal commitment), Ein Karem, Emmaus, Nazareth, Tabgha, ending in Jerusalem. There, the the pilgrims visited the Church of the Holy Sepulchre, walked the Via Dolorosa (Way of the Cross), visited the Antonia Fortress, the Western Wall and the Bethesda Pool (John 5:2-9). The pilgrims returned renewed and greatly moved – walking in the footsteps of Jesus. ![]() Marriage vows were renewed at the Crypt of Franciscan Church at Cana by: (l-r) David & Mary Frances King, George & Carol Pisula and Donna &James Mertes. Friar Anthony Francis took the opportunity to also renew his vows of Poverty, Chastity and Obedience.
![]() Catching up with friar Fabian
![]() Remembering +Friar Donald Kos, OFM Conv.
Homily – Eucharistic Celebration Mauro Cardinal Piacenza Today’s Gospel presents us with an instructive contrast. St. Peter, inspired by the Father, recognizes Jesus as the Messiah, the Chosen of God. Almost immediately afterwards Peter opposes the divine plan by reproving Jesus for speaking about his suffering, rejection and death, such that Jesus severely rebukes him: “Get behind me, Satan! Because the way you think is not God’s way but man’s.” How difficult it is to be continuously under God’s light! St. Peter, happy to have proclaimed Jesus as the Christ and sure of doing so by divine inspiration, certainly believed to be acting under that same inspiration in opposing Jesus’ teaching. One can easily find any number of arguments against such a vision of a Messiah, who must suffer, be rejected, and be killed. It would not be very difficult to show that such things cannot be part of God’s plans. The first reading presents us with the covenant with Noah, in which God expressly forbids the shedding of blood: “From one person in regard to another I will demand an accounting for human life.” It is therefore not the will of God that someone be killed. By reasoning a bit one can arrive at the conclusion that it was not the will of God that Jesus be killed. You may also point to the prophecies that present the Messiah as someone who will triumph over all his enemies and reign gloriously forever. This is the plan of God! St. Peter had more than enough arguments for rebuking Jesus and telling him that he was introducing a perspective not part of God’s plan: the Son of Man suffering, being rejected by the scribes and the high priests and being killed, apparently did not fit into God’s plan. But Jesus is completely docile to the plans of God: he knows how to choose which Scriptures are apt for every situation, and how to understand every situation. He recognized from the Scriptures that the Messiah had to suffer (look at Isaiah’s prophecy regarding the Suffering Servant, or the Christ-figures like Abel, Moses, and Joseph). God does not wish death, God does not wish betrayal, but he takes the world as it is. Because the human heart tends to evil, God decided to triumph over evil by assuming it and transforming it with the strength of love. Therefore Jesus could say to Peter: “You do not think in God’s ways but man’s.” It can happen to us as well to begin with a light coming from God but arrive at an end of human perspectives. It is vital to remain very docile to God and to be attentive to not add human things to His inspirations. Unfortunately we often reason based on our own psychology and human impulses, finding many justifications along the way for that which is merely our own natural inclinations. We can be very rigid, and convince ourselves that we are only doing God’s will; on the other hand, we can be easy-going and convince ourselves that we are imitating the great mercy of God. We must always be attentive and docile to the Spirit of the Lord, seeking to do His will at every moment, avoiding self-delusions. Let us ask the Lord for such docility to follow His will without adding anything of our own, without fear of the difficulties, without departing from the company of Jesus, even when that entails suffering and humiliation. Fr. Donald, in his generous and professional service to the Holy See, especially at the Apostolic Penitentiary, was in the right place. He fits well within this brief reflection on the Liturgy of the Word. He thought, acted, and lived under the light of God! In his official judgments on the many and wide-ranging cases that daily arrive at the Tribunal of the Apostolic Penitentiary, he always sought both the glory of God and the care of souls with justly merciful criteria, both attentive to the particulars of the case and to the wider context. I would say that Fr. Donald had the sense of God! While we are not here to eulogize our dear brother but to pray for his eternal rest, we do so with great affection as we try to better ourselves, as we seek to see the things which the Lord wishes to tell us by means of his life. Fr. Donald received a solid theological formation before his juridical one. Since the juridical one came after the theological one, logically even the juridical became spiritual. By fixing his gaze squarely upon God, in his eternal laws which regulate the world and all of creation, he always avoided the temptation “to live and let live” or to look for a comfortable conformism, both in the difficult post-conciliar years as well as those which came later but were still no easier. The Absolute, with its infinitude ad extra and with its co-eternal norms, was his life criterion, from the observance of which norms flows order, justice, peace, serenity, and that common sense which always characterized him. Just as a mirror reflects images of otherwise unreachable reality, Fr. Donald found in God an entire universe in its varied aspects, with its needs and difficulties for sure, but also with every indication needed for human progress and happiness. By meeting and judging every eventuality with eternal and unchanging truth, he was able to make pronouncements on an infinity of questions with the security of someone who draws from God the infallible criterion of judgment, sure not of himself but of God, and for this reason incapable of compromise. By freeing his office of any kind of conceptual aridity, he found in eternal truth the way for his life. This is seen in the fact that every one of his sentences, every one of his opinions, every one of his pronouncements as precise as they were essential, always carried this trademark. He was always in line with God, and when the case called for it, he was always coherent regarding the language of the cross, never easy but always opportune, and under which “the night becomes clear as day.” Since God was for him the true reference point for everything, Fr. Donald lived the presence of God in a singular way. He made a point of saying “to live the presence of God,” not “to live in the presence of God.” To live “in the” presence of God, beneath his gaze, is to feel oneself the object of both attention and concern, but above all of judgment. It is certainly a wise counsel to remember that God sees us and that nothing escapes his gaze, but the feeling that comes from that is still fear, no matter how holy it might be! To live “the” presence of God, on the other hand, establishes a personal relationship that leads to intimacy and love. To fear God is the beginning of wisdom, but to love Him is the foundation of wisdom itself. In the regular give-and-takes with Fr. Donald, which in any case always resolved themselves, one came to understand that he clearly grasped in a very Franciscan manner that with God, the smallest things, even the sharpest of them, mean something. With Him nothing is useless or insignificant. In Him “the great and the small are alike.” We share in this incarnation of the divine, without even being able to theoretically explain it: it overturns the parameters of our judgment, it changes our ways of thinking, it fills up our solitude, it makes us believe in the value of things hidden, it provides certainty even against the headwind of uncertainty. God is light, the true light which grants immeasurable value to whatever the human person does in order to temper a person for infinity. Those who live the presence of God like Fr. Donald did, understand the meaning of simplicity of life, poverty, the fatigue of work, and finally both suffering and death: all is colored by the Paschal Mystery. Fr. Donald had a clear conviction that God is not beyond any act that we perform or that God is not some kind of disinterested spectator, but rather that God is within what we do, day in and day out of our lives. He is the Eternity which fills all time with Himself; He is the Immensity which is not beyond the place where we currently find ourselves. Fr. Donald knew how to see his life as a mystery, as something filled with infinity because it is filled with God. He experienced in his life the truism that the one who only seeks things will always be suffocated by them, while the one who finds God is infinitely enlightened and fully breathes with both lungs. By reflecting upon these things one can understand the world Fr. Donald inhabited, and what interior movements might be possible for someone, even in the midst of everyday things. Did not Jesus tell us: “Where your treasure is, there your heart will be?” Dear Fr. Donald, we pray that you might be with your Treasure for all of blessed eternity, but we also ask you to pray that those of us down here might walk daily both with our feet on the ground and with our heart above where our Treasure is. ![]() Silver Jubilee Celebration ~ Brazil
![]() Friary Renovation Blessing
![]() Fr. Piotr Tymko’s 25th Anniversary Celebration![]() A sampling of the friars on hand for the celebration: Fr. Michael Englert, OFM Conv., Fr. Raymond Borkowski, OFM Conv., the man of the hour – Friar Piotr, Fr. Mitchell Sawicki, OFM Conv., the Very Reverend Fr. James McCurry, OFM Conv. and Fr. Joseph Benicewicz, OFM Conv. Sunday, February 17, 2017: The Friars and Parishioners of our pastoral ministry of St. Paul Catholic Church (Kensington, CT) hosted a celebration for Fr. Piotr Tymko, OFM Conv. in honor of his 25th Anniversary of Priesthood. Friar Piotr was the main celebrant of a concelebrated liturgy before a packed congregation. Our Minister Provincial, the Very Reverend Fr. James McCurry, OFM Conv. was the homilist, where he emphasizing Jesus’ formation of the Twelve to a “missionary” vocation. Friar Piotr, a native of Poland and a friar of the Krakow Province, served ten years as a Franciscan missionary in Czechoslovakia, three in Uganda, and eleven in the USA. A large representation of friends and sisters from St. Stanislaus Parish in Chicopee attended, enjoying a delicious luncheon afterwards, featuring pierogis and kielbasa, along with ample portions of other delicacies. ![]() WYD2019 with Christopher M. Fernández
Dear Friars, Family, and Friends, What a whirlwind of a January! I am very excited to be writing you all about my recent pilgrimage to World Youth Day (WYD) in Panamá City! I got permission from my formators to attend this international gathering when I was applying to postulancy. I had registered to travel as an individual young adult with my home diocese, the Diocese of Arlington (right outside of DC in Northern Virginia), before applying to postulancy. Thanks to all of you who were praying for me on pilgrimage and especially prayerfully supporting us postulants during this first year of initial formation! You have no idea how important those graces are in the times we most need them! Before flying out to pilgrimage in Panamá, all of us postulants were on our respective province tours. In a sense priming my pilgrimage with a fraternal/ministerial experience in our province, I found myself excited to interact with friars from around the world!
Now a two time veteran of JMJ experiences, I can’t emphasize enough how empowering it is to attend these pilgrimages. Whether youth or youth at heart, we should encourage youth to embrace opportunities to take pilgrimages and spiritually prepare for the blessings our Lord grants on such powerful experiences. I for one am grateful for the influence pilgrimage has had on my life discerning a religious vocation! Pray for youth today, they are as much a part of the Church as the rest! Peace and all good, ![]() Pilgrimage to the Holy LandAn Invitation to an Extraordinary Experience: WE WELCOME YOU TO JOIN US ON PILGRIMAGE. Per person, the all inclusive cost to join us from October 21-31, 2019 is $3,540. 00. If you would prefer a single room, please note there is an additional room supplement of $1,100.00. The fees include round trip flights from New York’s JFK to Tel Aviv, all airport taxes and fuel surcharges, accommodations in first class hotels, breakfast and dinner each day, round trip airport/hotel transfers, transportation by air-conditioned motor coach with free Wi-Fi, sightseeing and admission fees to all sites on itinerary, baggage handling for one bag each person, professional Christian guides and gratuities. For more information, please contact Pat Tours at info@pattours.com or call 1-800-388-0988. Be sure to let them know you are interested in the Pilgrimage to the Holy Land 2019 led by the Franciscan Friars Conventual, October 21-31, 2019. A deposit is required at time of booking, so request your information soon. We would love for you to experience this pilgrimage with us. Please Join Us!
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