Fr. Nevin Edwin Henry Hammon, OFM Conv., 87, a Franciscan Friar of Our Lady of the Angels Province, died peacefully on Wednesday, Jan. 24, 2024, at Enfield, Conn.
Born in Syracuse, N.Y., on Oct. 15, 1936, he was one of three sons born to Robert and Marie (nee Mautz) Hammon. Having grown up at Assumption Parish in Syracuse, Nevin entered the minor seminary of the Conventual Franciscans on Staten Island in 1951. He entered the Novitiate in Middleburg, N.Y., in 1956, making his first profession of vows on Aug.12, 1957.
Friar Nevin then went to Rome, studying at the Pontifical University of St. Bonaventure (“the Seraphicum”), where he earned his S.T.L. in 1963. During that time, he professed his solemn vows in the Basilica of Saint Francis in Assisi, on Dec. 11, 1960. He was ordained to the priesthood in Rome, on Feb. 17, 1963. Friar Nevin continued his studies at Lateran University in Rome, completing his J.C.D. in 1968. He then returned to the United States, serving as professor of Canon Law at St. Anthony-on-Hudson Seminary in Rensselaer, N.Y., a position he held until 1987.
From 1987-1991, Friar Nevin ministered as associate pastor and director of Adult Religious Education at St. John the Evangelist Parish in New York City. Between 1991 and 1997, Friar Nevin resided in Syracuse while caring for his dying mother. Following his mother’s death and final disposition of her estate, he moved to Alabama, where he helped launch the seminary for the Franciscan Missionaries of the Eternal Word, whose Constitutions and statutes he was responsible for composing.
In 1998, Friar Nevin returned to Rome, beginning a 13-year ministry as a confessor at the Vatican Penitentiary. During that time, in 2008, he was installed as a Papal Knight of the Holy Sepulchre. Returning again to the U.S. in 2012, he was first assigned in residence at Bridgeport, N.Y., before moving back to his native Syracuse. In 2022, his health beginning to fail, Friar Nevin transitioned to Our Lady of the Angels Care Center in Enfield where he remained until his death.
Visitation hours will be held Tuesday, Jan. 30,from 2 p.m. to 4 p.m. at Our Lady of the Angels Care Center (1315 Enfield St., Enfield), with a Franciscan Wake Service at 4 p.m. Following a second viewing from 9 a.m. to 10:30 a.m., a Mass of Christian Burial will be celebrated Friday, Feb. 2, at 11 a.m. at Assumption Church (812 N Salina St., Syracuse), followed by burial in Assumption Cemetery, Syracuse. In lieu of flowers, memorial donations can be made to the Franciscan Education Fund (12300 Folly Quarter Road, Ellicott City MD 21042).
The Franciscan Center of Baltimore was given a renovated dinning room and basic infrastructure for the Culinary Training Kitchen in 2022. The Franciscan Center has been a cornerstone in Baltimore, delivering vital services such as food, clothing, emergency aid, counseling and technology training. (Courtesy Franciscan Center)
Franciscan Sister Joanne Schatzlein, director of the Sisters of St. Francis of Assisi in Wisconsin, called it “truly a gift of God” that the Ellicott City-based Our Lady of the Angels Province of the Conventual Franciscans has taken over sponsorship of the Franciscan Center in Baltimore from the Sisters of St. Francis of Assisi.
The transfer was announced Nov. 29 to coincide with the feast of All Saints of the Seraphic Order, the 800th anniversary of the signing of the 1223 Rule of St. Francis which marked the founding of the Franciscan order.
The Franciscan Center was founded in 1968 by the Franciscan Sisters of Baltimore, a women’s religious community that merged with the Milwaukee-based Sisters of St. Francis of Assisi in 2001.
Since its establishment, the Franciscan Center has been a cornerstone in Baltimore, delivering vital services such as food, clothing, emergency aid, counseling and technology training. The approach aims to assist individuals in achieving self-sufficiency.
The decision of Our Lady of the Angels Province to assume sponsorship followed an invitation from the Sisters of St. Francis of Assisi. The Conventual Franciscans, an order of priests and brothers, embraced the invitation, as the sisters gradually divest themselves from certain communities.
“Our brothers’ overwhelming hospitality and their assurance that we will remain part of their family into the future affirm that we are entrusting the Franciscan Center to the right group of Franciscans,” Sister Joanne told the Catholic Review.
To commemorate the transition, a special Mass was held at the Shrine of St. Anthony in Ellicott City Nov. 29.
“We think it’s a perfect fit for our friars and are really looking forward to working there,” said Conventual Franciscan Father Michael Heine, minister provincial of Our Lady of the Angels Province.
The Conventual Franciscans have been actively involved in the center’s activities in the past, supplying fresh produce from Little Portion Farm in Ellicott City.
Angela Hall, assistant executive director of the Franciscan Center, highlighted the 24-Hours of Cooking and Serving program, where 4,000 fresh meals were prepared and delivered to various communities in need.
This culinary event extended its reach beyond the Franciscan Center, providing meals to homeless encampments, winter shelters, senior homes and selected local nonprofits. The center’s staff and volunteers worked together to deliver meals at midnight to places such as hospital emergency rooms, police stations, fire departments and public works teams. Thirty chefs, each contributing at least two hours, prepared a variety of dishes, including Italian-style meatloaf, jerk-roasted turkey, coffee-rubbed roasted brisket, and brown-sugar-glazed pit ham.
The Franciscan Center has undergone significant renovations and physical improvements in recent years, including an indoor dining room, a client choice pantry, a training kitchen, a computer lab, an education center, a clothing intake room and a new Mace Street entrance, representing a significant evolution.
The Franciscan Center, sponsored primarily for spiritual support by the friars, will maintain its independent operation. Father Heine emphasized the friars’ goal of upholding the Franciscan spirit, contributing to the board and cultivating a stronger connection with the broader Franciscan community.
“We’re really excited, and the friars are very excited that we’re doing this,” he said.
June 22, 2024, marks the 25th Death Anniversary of our confrere, Fr Martin de Porres Maria Ward, OFM, Conv., the first African American Conventual Franciscan vocation in North America. After his studies at St. Francis Seminary, Staten Island, and St. Anthony-on-Hudson Major Seminary, Rensselaer, N.Y., and ordination in 1955, he and six other friars left for Brazil.
At the last Provincial Chapter (2022), Fr Julian Zambanini was appointed vice-postulator of the Cause and a Historical Commission, composed of two U.S. friars, Fr. James McCurry and Fr. Douglas McMillan along with friars of the Brazilian Custody of the Immaculate Conception, Fr. Ronaldo Gomes, Fr. Marcelos dos Santos, Fr. Robson Malafaia, and Fr. Carlos Charles. This group is preparing a report on the life of Fr. Martin de Porres Ward. Once the Dicastery for the Causes of Saints approves the Cause presented by the Bishops of Brazil, the report of the Historical Commission will be sent to Rome where the finalPositio, whichis an extended analysis of the documentation, presented in the HC report, will be written.ThePositiowill be presented to the Dicastery of Causes of Saints by the Bishops of Brazil and to our Postulator General, Fr. Zdzislaw Kijas, O.F.M.Conv.
The Dicastery for the Causes of Saints(previously named the Congregation for the Causes of Saints),is the Dicastery of the Roman Curia that oversees the process that leads to the canonization of saints, passing through the steps of a declaration of “heroic virtues” and beatification. After preparing a case, including the approval of miracles several of which have been presented in Brazil, the case is presented to the pope, who decides whether to proceed with beatification or canonization.
For more informationon the life of Fr. Martin de Porres Ward, how his Cause is being promoted by friars in Brazil and the faithful of Andrelandia where he is buried, and the Prayer for his Cause, follow the following links. Feel free to print and share this information in your ministries.
Prayer for Canonization of Fr Martin de Porres Maria Ward:
O Glorious Most High God, who deign to glorify in Heaven the souls of those who served and glorified you on Earth, hear our prayers(petitions in silence),and according to the design of Your Divine Providence, deign to glorify your Servant Friar Martin Maria, who by his love desired to offer his life for the education and service of the youth, the poor and the sick, that like our ’compadre’ we too may progress in the service of the most needy. Amen!
Fr. Joachim (Thomas) Anthony Giermek, OFM Conv., 80, a Franciscan Friar of Our Lady of the Angels Province, died peacefully on Friday, Jan. 5, 2024 at Ellicott City, Md. Born in Buffalo, N.Y. on April 2, 1943, he was a son of the late Joseph and Mary (nee Kowalczyk) Giermek. He is predeceased by his sister, Anne Holmes, and brother Stanley.
After graduating from Bishop Ryan High School in Buffalo, he entered the Novitiate of the Conventual Franciscans in Ellicott City, Md., professing simple vows on Aug. 15, 1961. Amidst completion of a B.A. in Philosophy at St. Hyacinth College in Granby, Mass., he professed solemn vows on August 15, 1964. After finishing a teaching year at Archbishop Curley High School in Baltimore, he went to Rome, where he studied at the Pontifical Academy of St. Bonaventure (“the Seraphicum”). He was ordained in the Basilica of the Twelve Apostles on Dec. 23, 1969.
From 1970-76, Friar Joachim served as Professor of Philosophy and then Associate Director of Clerics at St. Hyacinth Seminary, Granby. He then earned his M.A. in Franciscan Spirituality from St. Bonaventure University in Olean N.Y., a degree he used both as an instructor at St. Bonaventure and for a successful Franciscan retreat ministry.
In 1982, he was elected Secretary and Regent of Studies of the then Saint Anthony of Padua Province. In 1983, he was elected the Assistant General of the Conventual Franciscan Order, representing the friars from the English-speaking jurisdictions. He served in that capacity until 1995, when he was elected Vicar General. In 2001, Fr. Joachim was elected the 118th successor of St. Francis of Assisi, becoming the third friar from the United States to serve as Minister General of the Order.
Returning home from Rome in 2007, Fr. Joachim moved to Ellicott City, Maryland, where he was assigned until his death.
Viewing and Wake:
Friday, Jan. 12, 4 p.m.-7 p.m.
Franciscan Wake Service, 7 p.m.
Shrine of Saint Anthony
12290 Folly Quarter Rd.
Ellicott City, Md.
Mass of Christian Burial:
Saturday, Jan. 13, 9:30 a.m.
Shrine of Saint Anthony
May God grant Friar Joachim eternal life in His presence.
In lieu of flowers, donations may be made to the Franciscan Education Fund, 12290 Folly Quarter Rd., Ellicott City, MD 21042.
2023 marked the 800th anniversary when St. Francis showed the simplicity of our God in Greccio, Italy, with the first Nativity scene. We have scenes from Greccio celebrations across the Our Lady of the Angels Province, many included live animals.
Archbishop Curley High School, Baltimore, Md.
Blessed Sacrament Church, Burlington, N.C.
Assumption Church, Syracuse, N.Y.
Most Holy Trinity – St. Mary Church, Brooklyn, N.Y.
Our Lady of Hope Church, Coal Township, Penn.
Shrine of St. Anthony, Ellicott City, Md.
St. Adalbert Parish, Queens, N.Y.
St. Casimir Church, Baltimore, Md.
St. Francis High School, Athol Springs
St. Ignatius the Martyr, Ottawa, Canada
Assumption of the Blessed Virgin Mary Parish, Ottawa, Ontario.
St. Casimir Church in Canton, Md., is one of the sites available where Catholics can pray before a Franciscan parish Nativity to receive a plenary indulgence during the Christmas season. (Kevin J. Parks/CR Staff)
Catholics will have the opportunity to obtain a plenary indulgence from Dec. 8, the solemnity of the Immaculate Conception of the Blessed Virgin Mary, to Feb. 2, 2024, the feast of the Presentation of Jesus Christ in the Temple.
The key to this spiritual privilege lies in prayer before a Nativity scene at a Franciscan church, a tradition inspired by St. Francis himself, who crafted the inaugural Nativity scene in Greccio, Italy, in 1223, symbolizing the profound mystery of the Incarnation.
During the feast of St. Francis of Assisi on Oct. 4, the faithful gathered at the Basilica of St. Francis in Assisi, Italy. The occasion honored the beloved Italian saint and the 800th anniversary of the approval of the Rule of St. Francis, alongside the inception of the Nativity scene in Greccio.
As part of the celebration of this Franciscan centenary, the Conference of the Franciscan Family sought the approval of Pope Francis for a plenary indulgence by “visiting the churches run by Franciscan families throughout the world and stopping in prayer in front of the Nativity scenes set up there.”
The Apostolic Penitentiary welcomed the request, and Pope Francis granted the faithful the opportunity to receive this indulgence under the usual conditions.
Expressing St. Francis’s deep affinity for the Incarnation, Franciscan Father Michael Heine, minister provincial of the Franciscan Friars Conventual of Our Lady of the Angels Province, noted that St. Francis aimed to convey to the people of a small Italian town that Jesus, in his humble birth, was poor — fully one of us. This portrayal, according to Father Heine, “offers comfort, knowing that we have a God who understands what we’re going through.”
Father Heine emphasized that even though they do not typically set up Nativity scenes that early in Advent, the indulgence applies to Franciscan-staff churches in Maryland, including St. Casimir in Canton and the Shrine of St. Anthony in Ellicott City. Father Heine highlighted that the St. Anthony Shrine building itself replicates the sacred convent where St. Francis is buried.
Both St. Casimir Catholic Church in Canton and St. Elizabeth of Hungary Catholic Church across from Patterson Park fall under the pastoral care of the Franciscan Order of Friars Minor Conventual Our Lady of the Angels Province.
Additionally, parishioners are invited to visit and pray before these Nativity scenes in the St. Stanislaus Kostka chapel on the corner of O’Donnell Street and South Kenwood Avenue from Dec. 8 through Dec. 24, from 30 minutes before the 8 a.m. daily Mass until 4 p.m. on Mondays-Thursdays and 2 p.m. on Fridays.
The Nativity scene at St. Casimir Catholic Church will be blessed at the Christmas Vigil Mass Dec. 24 and will be available for prayer 30 minutes before and after all Masses throughout the Christmas season. The Nativity scene at St. Elizabeth Catholic Church will be available for prayer 30 minutes before all Masses beginning Sunday, Dec. 17, while the Nativity scene at St. Anthony in Ellicott City will be available for prayer inside the chapel daily 9 a.m.-4 p.m.
At St. Ambrose in Park Heights, staffed by Capuchin Franciscans, the Nativity scene will be set up and available for prayer starting on Christmas.
Parishioners who intend to seek a plenary indulgence can find the location of a Franciscan-affiliated church near them on an interactive map on the Secular Franciscan website, further highlighting that “Those who are sick or unable to participate physically can equally benefit from the gift of the plenary indulgence, offering their sufferings to the Lord or carrying out practices of piety.”
St. Casimir Church in Canton is one of the sites available where Catholics can pray before a Franciscan parish Nativity to receive a plenary indulgence during the Christmas season. (Kevin J. Parks/CR Staff)
What is a plenary indulgence?
An indulgence is a remission of the temporal punishment due for sins committed. A plenary indulgence is the removal of all punishment due to sin. Indulgences can always be applied either to oneself or to the souls of the deceased, but they cannot be applied to other persons living on earth.
Conditions to receive a plenary indulgence in all cases:
Detachment from all sins, even venial.
A plenary indulgence must always be accompanied by sacramental confession, holy Communion and prayer for the pope’s intentions.
Sacramental confession and receiving the Eucharist can occur up to about 20 days before or after the act performed to receive a plenary indulgence.
It is appropriate that Communion and the prayer take place on the same day that the work is completed.
It is with joy in my heart that I wish to send you my best wishes on such an important occasion for the entire Franciscan Family, whose prayerful presence and filial closeness I have felt since the beginning of the Petrine Ministry. The eighth centenary of the confirmation of the Rule of the Friars Minor by Pope Honorius III which took place at the Lateran on November 29, 1223, is an auspicious occasion not only because it commemorates an historical event, but above all because it revives in you the same spirit that inspired Francis of Assisi to strip himself of everything, and give rise to a unique and fascinating form of life since it is rooted in the Gospel and lived sine glossa. May this jubilee be for each of you a time of inner rebirth, of a renewed missionary mandate for the Church which calls you to go out to meet the world where many brothers and sisters are waiting to be consoled, loved and cared for.
Therefore, moved by these sentiments, I am here to deliver you some exhortations that arise precisely from the words of the Poverello of Assisi, who advises his friars to “[…] observe poverty and humility and the holy Gospel of Our Lord Jesus Christ […]” (Regola bollata XII:4).
Observing the Holy Gospel
The Regola bollata in fact begins and ends with an explicit reference to the Gospel. The opening expression is an illuminating synthesis of the entire Rule: “The Rule and life of the friars minor is this: to observe the Holy Gospel of Our Lord Jesus Christ by living in obedience, without anything of one’s own and in chastity” (Regola bollata I:1).
For St. Francis, the Gospel was at the center of his existence; and the Church has approved its purpose, returning it to him and to all of you Franciscans as a text that no longer expresses only the spiritual intuition of a Founder, but a form of life. It is a message of joy that I have often wished to point out because it “fills the heart and the entire life of those who encounter Jesus.” (Evangelii gaudium, No. 1).
It is therefore urgent to return to the foundation of a Christian and baptismal commitment, capable of being inspired, in every choice, by the Word of the Lord: Christ is the focal point of your spirituality! Ben men and women who truly learn “rule and life” in His school!
Obedience to the Church
Beloved, to live the teachings of the Master it is necessary to remain in the Church. Francis manifests this in a decisive manner because to the introductory sentence which describes the desire to follow the evangelical counsels, he immediately adds suggestive words, singular in content and language: “Brother Francis promises obedience and reverence to our Lord Pope Honorius and his successors canonically elected and to the Roman Church. Let the other brothers be bound to obey Brother Francis and his successors. (Regola bollata I:2-3)
In that bond of “obedience and reverence” to the Pope and to the Church of Rome, he acknowledges an essential element for faithfulness to the call and for receiving Christ in the Eucharist; This is why he declares without hesitation his indispensable belonging to the Church. So then, live the spirit of the Rule by listening to and dialoging with one another, as the synodal path suggests doing. Support the Church with a firm hold, repair it by your example and by your testimony, even when it seems to cost more!
Going Out into the World
Finally, I want to take up an insight always found in the Regola bollata about going out into the world. Speaking in first person, the Seraphic Father articulates thusly: “I counsel, admonish and exhort my brothers in the Lord Jesus Christ not to quarrel or dispute or judge others when they go about in the world; but let them be meek, peaceful, modest, gentle and humble, speaking courteously to everyone, as is becoming. […] Into whatever house they enter, let them first say: Peace be to this house […]” (Regola bollata III:10-13)
Going around the world for you Franciscan friars and sisters really means realizing your itinerant vocation in the manner of fraternity and a peaceful life, without quarrels or disputes either between you or with others, giving proof of “minority”, with meekness and docility, announcing the peace of the Lord and entrusting yourselves to providence: it is a special plan for evangelization, possible for everyone.
From this perspective, it is good to rediscover the beauty of the characteristic Franciscan evangelization which is borne from a fraternity to promote fraternity; in fact, it is a life that speaks, love given in service is the greatest vehicle for proclamation. Find strength, therefore, in that peculiar vocation, proper to “minors” and “the poor,” such as you are by your desire and your sense of belonging.
It is given to you by Francis in his Rule and I am convinced that it is in tune with the invitation I address to the Christian Community to be a “Church that goes out”: “In fidelity to the example of the Master, it is vitally important for the Church today to go forth and preach the Gospel to all: to all places, on all occasions, without hesitation, reluctance or fear. The joy of the Gospel is for all people: no one can be excluded.” (Evangelii gaudium, No. 23).
And therefore I say to you: do not hesitate to go about the world in “fraternity” and in “minority” sharing the blessedness of poverty, becoming an eloquent sign of evangelism and showing to our age – marked so unfortunately by wars and conflict, by all kinds of egoism and rationale for exploitation of the environment and of the poor – that the Gospel is indeed the good news for man to find the best direction for constructing a new humanity together with the courage to set out towards Jesus, who “though he was rich, became poor for us, so that we might become rich through his poverty” (Cf. 2 Cor 8:9).
Dear Brothers and Sisters, I entrust to you the mission of recognizing the right paths you must follow in order to correspond boldly and faithfully to the charism you have received. As you prepare to recall the fundamental stages in the history of this vast Franciscan Family, I invoke the intercession of the Virgin Mary and Saints Francis and Clare of Assisi and I willingly send my Blessing, asking that you please continue to pray for me.
Rome, from St. John Lateran. November 9, 2023.
Anniversary of the Dedication of the Lateran Basilica Cathedral of Rome
